Neville Goddard

Excerpts from Writings of
Neville Goddard (1905 – 1972)

“How to Manifest Your Desires”

“ Man, by assuming the feeling of his wish fulfilled, alters his future in harmony with his assumption. For, assumptions though false, if sustained, will harden into fact.”

“Suppose I want security. I cannot get it by knowing people who have it. I cannot get it by pulling strings. I must become conscious of being secure “

“Let us say I want to be healthy. Pills will not do it. Diet or climate will not do it. I must become conscious of being healthy by assuming the feeling of being healthy.

“Perhaps I want to be lifted up in this world. Merely looking at kings and presidents and noble people and living in their reflection will not make me dignified. I must become conscious of being noble and dignified and walk as though I were that which I now want to be.”

“You do not send your visible world hunting, as so many people do, by denial. By saying it does not exist you make it all the more real. Instead, you simply remove your attention from the region of sensation which at this moment is the room round about you, and you concentrate your attention on that which you want to put in its place, that which you want to make real. In concentrating on your objective, the secret is to bring it here. You must make elsewhere here and then now imagine that your objective is so close that you can feel it.”

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“There is no room in this limited space of yours for two things to occupy the same space at the same time. By making the subjective real it resurrects itself within your world.”

“Things that I am not attentive to, fade and wither within my world, regardless of what they are. They are not just born and then remain unfed. I gave them birth by reason of the fact that I became conscious of being them. When I embody them within my world, that is not the end. Now I must keep alive this state by being attentive to it. The day that I am not attentive, I have withdrawn my attention and it fades from my world, as I become attentive to something else in my world.

“You can either be attentive to the limitations and feed these and make them mountains, or you can be attentive to your desires; but to become attentive you must assume you are already that which you wanted to be.”

”Qualities die for want of attention, so the unlovely states might best be rubbed out by imagining “‘beauty for ashes and joy for mourning” rather than by direct attacks on the state from which we would be free.”

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“You cannot find a cause outside of your own consciousness. Your world is a grand mirror constantly telling you who you are. As you meet people, they tell you by their behaviour who you are.

“If you are impoverished and borrow from every friend you have, and then suddenly you roll in wealth, where did you bury the poor man? You so completely rub out poverty in your mind’s eye that there is nothing in this world you can point to and claim, that is where I left it. A complete transformation of consciousness rubs out all evidence that anything other than this ever existed in the world.”

“Take the idea that you want to embody, and assume that you are already it. Lose yourself in feeling this assumption is solidly real. As you give it this sense of reality, you have given it the blessing which belongs to the objective world, and you do not have to aid its birth any more than you have to aid the birth of a child or a seed you plant in the ground. The seed you plant grows unaided by a man, for it contains within itself all the power and all the plans necessary for self expression.

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The Neville Method

“ The first step in changing the future is Desire, that is, define your objective know definitely what you want.

” Secondconstruct an event which you believe you would encounter FOLLOWING the fulfillment of your desire an event which implies fulfillment of your desire. For example, suppose you desired promotion in office. Then being congratulated would be an event you would encounter following the fulfillment of your desire. Having selected this action as the one you will experience in imagination to imply promotion in office, immobilize your physical body and induce a state bordering on sleep, a drowsy state, but one in which you are still able to control the direction of your thoughts, a state in which you are attentive without effort. Then visualize a friend standing before you. Put your imaginary hand into his. Feel it to be solid and real, and carry on an imaginary conversation with him in harmony with the FEELING OF HAVING BEEN PROMOTED. Restrict the imaginary action which implies fulfillment of the desire, to condense the idea into a single act, and to re-enact it over and over again until it has the feeling of reality

The third step is to immobilize the physical body and induce a state akin to sleep. Then mentally feel yourself right into the proposed action, imagine all the while that you are actually performing the action HERE AND NOW.

“You do not visualize yourself at a distance in point of space and at a distance in point of time being congratulated on your good fortune. Instead, you MAKE elsewhere HERE and the future NOW. The difference between FEELING yourself in action, here and now , and visualizing yourself in action, as though you were on a motion picture screen, is the difference between success and failure. The difference will be appreciated if you will now visualize yourself climbing a ladder. Then, with eyelids closed imagine that a ladder is right in front of you and FEEL YOURSELF ACTUALLY CLIMBING IT.”

“You must participate in the imaginary action, not merely stand back and look on, but FEEL that you are actually performing the action, so that the imaginary sensation is real to you. Condense the idea into a single act, and to re-enact it over and over again until it has the feeling of reality.”

“A most effective way to embody a desire is to assume the feeling of the wish fulfilled and then, in a relaxed and drowsy state, repeat over and over again like a lullaby, any short phrase which implies fulfillment of your desire, such as, “Thank you, thank you, thank you” as though you addressed a higher power for having given you that which you desired”

“If you cannot concentrate on an act, if you cannot snuggle into your chair and believe the chair is elsewhere, just as though elsewhere were here, then do this:

Reduce the idea, condense it to a single, simple phrase like,
“Isn’t it wonderful.” or, “Thank you.” or, “It’s done.” or, “It’s finished.” There should not be more than three words. Something that implies the desire is already realized. “Isn’t it wonderful”, or “Thank you,” certainly imply that.

After you have decided on the action which implies that your desire has been realized, then sit in your nice comfortable chair or lie flat on your back, close your eyes for the simple reason it helps to induce this state that borders on sleep. The minute you feel this lovely drowsy state, or the feeling of gathered togetherness, wherein you feel I could move if I wanted to, but I do not want to, I could open my eyes if I wanted to, but I do not want to. When you get that feeling you can be quite sure that you are in the perfect state to pray successfully. Make elsewhere HERE and then NOW. And the greater you, using a larger focus will use all means, and call them good, which tend toward the production of that which you have assumed.

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Example: how to become a successful writer :
“Assume the story has already been written and accepted by a great publishing house. Reduce the idea of being a writer to the sensation of satisfaction. Repeat the phrase, “Isn’t it wonderful!” or “Thank you, thank you, thank you,” over and over again until you feel successful. Or, imagine a friend congratulating you. There are unnumbered ways of implying success, but always go to the end. Your acceptance of the end wills its fulfillment. Do not think about getting in the mood to write, but live and act as though you are now the author you desire to be. Assume you have the talent for writing. Think of the pattern you want displayed on the outside. If you write a book and no one is willing to buy it, there is no satisfaction. Act as though people are hungry for your work. Live as though you cannot produce stories, or books fast enough to meet the demand. Persist in this assumption and all that is necessary to achieve your goal will quickly burst into bloom and you will express it.

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“You do not sit back and visualize yourself doing it. You do it. With the body immobilized you imagine that the greater you inside the physical body is coming out of it and that you are actually performing the proposed action.

If you are going to walk, you imagine that you are walking. Do not see yourself walk, FEEL that you are walking. If you are going to climb stairs, FEEL that you are climbing the stairs. Do not visualize yourself doing it, feel yourself doing it. If you are going to shake a man’s hand, do not visualize yourself shaking his hand, imagine your friend is standing before you and shake his hand. But leave your physical hands immobilized and imagine that your greater hand, which is your imaginary hand, is actually shaking his hand.

All you need do is to imagine that you are doing it. You are stretched out in time, and what you are doing, which seems to be a controlled day dream, is an actual act in the greater dimension of your being. You are actually encountering an event fourth dimensionally before you encounter it here in the three dimensions of space, and you do not have to raise a finger to bring that state to pass.

In this feeling it is easy to touch anything in this world. You take the simple little restricted action which implies fulfillment of your prayer and you feel it or you enact it. Whatever it is, you enter into the action as though you were an actor in the part”

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Duration of this Exercise:

“I have scoured the Bible for a time interval that is longer than three days and I have not found it. If I could completely saturate my mind with one sensation and walk as though it were already a fact, I am promised (and I cannot find any denial of it in this great book) that I do not need more than a three day diet if I remain faithful to it. But I must be honest about it. If I Change my diet in the course of the day, I extend the time interval. The Bible gives it as three days; the duration is three days for response in this world. If I would now assume I am what I want to be, and if I am faithful to it and walk as though I were, the very longest stretch given for its realization is three days.”

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“You need do nothing to make it happen other than apply this technique. You are relieved of all responsibility to make it so, because as you imagine and feel that it is so your dimensionally larger self determines the means. Do not think for one moment that some one is going to be injured in order to make it so, or that some one is going to be disappointed. It is still not your concern. I must drive this home. Too many of us, schooled in different walks of life, are so concerned about the other.

“You are relieved of all responsibility to make it so, because as you imagine and feel that it is so your dimensionally larger self determines the means. Do not think for one moment that some one is going to be injured in order to make it so, or that some one is going to be disappointed. It is still not your concern. I must drive this home. Too many of us, schooled in different walks of life, are so concerned about the other

“Your three dimensional reasoning, which is a very limited reasoning indeed should not be brought into this drama. It does not know. What you have just felt to be true is true. Let no man tell you that you should not have it. What you feel that you have, you will have. And I promise you this much, after you have realized your objective, on reflection you will have to admit that this conscious reasoning mind of yours could never have devised the way. You are that and have that which this very moment you appropriated. Do not discuss it. Do not look to someone for encouragement because the thing might not come. It has come. Go about your Father’s business doing everything normally and let these things happen in your world.

“You are now that which you have assumed that you are. Do not discuss it with anyone, not even self. You cannot take thought as to the HOW, when you know that you ARE already

“The idea must be maintained in the mind without any sensible effort on your part. You must, with the minimum of effort permeate the mind with the feeling of the wish fulfilled. Drowsiness facilitates change because it favors attention without effort, but it must not be pushed to the state of sleep in which you no longer are able to control the movements of your attention. But a moderate degree of drowsiness in which you are still able to direct your thoughts.

“By this simple method of experiencing in imagination what you would experience in the flesh were you the embodiment of the ideal you serve, you release Old self image who robbed you of your greatness, and you crucify and resurrect your saviour, or the ideal you desired to express.

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“Spend some time daily in preparing your mind by reading good literature, listening to good music and entering into conversations that ennoble.

Whatsoever things are true,
whatsoever things are honest,
whatsoever things are just,
whatsoever things are pure,
whatsoever things are lovely,
whatsoever things are of good report;
if there be any virtue, and if there be any praise, think on these things.”

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“There is all the difference in the world between holding the idea, and being held by the idea. Become so dominated by an idea that it haunts the mind as though you were it. Then, regardless of what others may say, you are walking in the direction of your fixed attitude of mind. You are walking in the direction of the idea that dominates the mind. “

“Although man may not be able to stand physically upon a state, he can always stand mentally upon any desired state. You can now, this very moment, close your eyes and visualize a place other than your present one, and assume that you are actually there. You can FEEL this to be so real that upon opening your eyes you are amazed to find that you are not physically there.

“This mental journey into the desired state, with its subsequent feeling of reality, is all that is necessary to bring about its fulfillment. Your dimensionally greater Self has way that the lesser, or three dimensional you, know not of. Furthermore, to the greater you, all means are good which promote the fulfillment of your assumption.

“Remain in the mental state defined as your objective until it has the feeling of reality , and all the forces of heaven and earth will rush to aid its embodiment. Your greater Self will influence the actions and words of all who can be used to aid the production of your fixed mental attitude.”

“You are always an actor in a dream, and never the audience. When you have a controlled waking dream you are an actor and you enter into the act of the controlled dream. But do not do it lightly, for you must then re-enact it physically in a three dimensional world.

“You must control the direction of the movements of your attention. But you must do it with the least effort. If there is effort in the control, and you are compelling it in a certain way you are not going to get the results. You will get the opposite results, what ever they might be”

“Man is a psychological being, a thinker. It is not what he feeds upon physically, but what he feeds upon mentally that he becomes. We become the embodiment of that which we mentally feed upon.

“We have to go on a mental diet, for a week we must completely change our mental food. “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

“As a man thinketh in his heart so is he. If I could now single out the kind of mental food I want to express within my world and feast upon it, I would become it. Feast on the idea, become identified with the idea as though you were already that embodied state. Walk in the assumption that you are what you want to be. If you feast on that and remain faithful to that mental diet, you will crystallize it. You will become it in this world”

“Every child born of woman, regardless of race, nation, or creed, possesses two distinct outlooks on the world. You are either the natural man who receives not the things of the Spirit of God, because to you in the natural focus they are foolishness unto you. Or you are the spiritual man who perceives things outside of the limitations of your senses because all things are now realities in a dimensionally larger world. There is no need to wait four months to harvest.”

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“We become what we contemplate. For, it is the nature of love, as it is the nature of hate, to change us into the likeness of that which we contemplate. When we think we can destroy our image by breaking the mirror, we are only fooling ourselves.

“When, through war or revolution, we destroy titles which to us represent arrogance and greed, we become in time the embodiment of that which we thought we had destroyed. So today the people who thought they destroyed the tyrants are themselves that which the thought they had destroyed.

“Consciousness is the one and only reality. We are incapable of seeing other than the contents of our own consciousness. Therefore, hate betrays us in the hour of victory and condemns us to be that which we condemn. All conquest results in an exchange of characteristics, so that conquerors become like the conquered foe. Because consciousness is the only reality – I must assume, that I am already that – which I desire to be. If I do not believe that I am already what I want to be, then I remain as I am and die in this limitation.

|We hate others for the evil which is in ourselves. Races, nations, and religious groups have lived for centuries in intimate hostility, and it is the nature of hatred, as it is the nature of love, to change us into the likeness of that which we contemplate.

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“Man is always looking for some prop on which to lean. He is always looking for some excuse to justify failure. This revelation gives man no excuse for failure. His concept of himself is the cause of all the circumstances of his life. All changes must first come from within himself; and if he does not change on the outside it is because he has not changed within.

“But man does not like to feel that he is solely responsible for the conditions of his life. I may not like what I have just heard, that I must turn to my own consciousness as to the only reality, the only foundation on which all phenomena can be explained. It was easier living when I could blame another. It was much easier living when I could blame society for my ills, or point a finger across the sea. and blame another nation. It was easier living when I could blame the weather for the way I feel. But to tell me that I am the cause of all that happens to me that I am forever moulding my world in harmony with my inner nature, that is more than man is willing to accept.”

“If these are the words of eternal life, I must return to them, even though they seem so difficult to digest. When man fully understands this, he knows that public opinion does not matter, for men only tell him who he is. The behaviour of men constantly tell me who I have conceived myself to be.”

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“I thought I could change others through effort. Now I know I cannot change another unless I first change myself. To change another within my world I must first change my concept of that other; and to do it best I change my concept of self. For, it wasthe concept I held of self that made me see others as I did. Had I a noble, dignified concept of myself, I never could have seen the unlovely in others. Instead of trying to change others through argument and force, let me but ascend in consciousness to a higher level and I will automatically change others by changing self.

“There is no one to change but self; that self is simply your awareness, your consciousness and the world in which it lives is determined by the concept you hold of self. It is to consciousness that we must turn as to the only reality. For, there is no clear conception of the origin of phenomena except that consciousness is all and all is consciousness. “

“If you and I could feel what it would be like were we now that which we want to be, and live in this mental atmosphere as though it were real, then, in a way we do not know, our assumption would harden into fact. This is all we need do in order to ascend to the level where our assumption is already an objective, concrete reality.”

“I need change no man, I sanctify myself and in so doing I sanctify others. To the pure all things are pure. There is nothing in itself unclean, but you, by your concept of self, see things either clean or unclean.

“You have no life in my world save that I am conscious of you. You are rooted in me and, like fruit, you bear witness of the vine that I am. There is no reality in the world other than your consciousness. Although you may now seem to be what you do not want to be, all you need do to change it, and to prove the change by circumstances in your world, is to quietly assume that you are that which you now want to be, and in a way you do not know you will become it. There is no other way to change this world. My I AMness, my consciousness is the way by which I change my world. As I change my concept of self, I change my world

“When men and women help or hinder us, they only play the part that we, by our concept of self, wrote for them, and they play it automatically. They must play the parts they are playing because we are what we are.

“You will change the world only when you become the embodiment of that which you want the world to be. You have but one gift in this world that is truly yours to give and that is yourself. Unless you yourself are that which you want the world to be, you will never see it in this world.

“I can only give what I am, I have no other gift to give. If I want the world to be perfect, and who does not, I have failed only because I did not know that I could never see it perfect until I myself become perfect. If I am not perfect I cannot see perfection, but the day that I become it, I beautify my world because I see it through my own eyes.

“The ideal with which we are united works by association of ideas to awaken a thousand moods to create a drama in keeping with the central idea. We fashion the world that surrounds us by the intensity of our imagination and feeling, and we illuminate or darken our lives by the concepts we hold of ourselves.

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“Nothing is more important to us than our conception of ourselves, and especially is true of our concept of the deep, dimensionally greater One within us.

“Those that help or hinder us, whether they know it or not, are the servants of that law which shapes outward circumstances in harmony with our inner nature. It is our conception of ourselves which frees or constrains us, though it may use material agencies to achieve its purpose.

“Because life moulds the outer world to reflect the inner arrangement of our minds, there is no way of bringing about the outer perfection we seek other than by the transformation of ourselves. No help cometh from without: the hills to which we lift our eyes are those of an inner range. It is thus to our own consciousness that we must turn as to the only reality, the only foundation on which all phenomena can be explained. We can rely absolutely on the justice of this law to give us only that which is of the nature of ourselves.

“To attempt to change the world before we change our concept of ourselves is to struggle against the nature of things. There can be no outer change until there is first an inner change. As within, so without.

“Everything we do, unaccompanied by a change of consciousness, is but futile readjustment of surfaces. However we toil or struggle, we can receive no more than our concepts of Self affirm. To protest against anything which happens to us is to protest against the law of our being and our ruler ship over our own destiny

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“That which you seek is already housed within you. Were it not now within you eternity could not evolve it. No time stretch would be long enough to evolve what is not potentially involved in you. You simply let it into being by assuming that it is already visible in your world, and remaining faithful to your assumption. it will harden into fact.

“God has unnumbered ways of revealing your assumption. Fix this in your mind and always remember, “An assumption, though false, if sustained will harden into fact.”

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“The most remarkable feature of man’s future is its flexibility. The future, although prepared in advance in every detail, has several outcomes . We have at every moment of our lives the choice before us which of several futures we will have. There are two actual outlooks on the world possessed by everyone a natural focus and a spiritual focus. The ancient teachers called the one “the carnal mind,” and the other “the mind of Christ.” We may differentiate them as ordinary waking consciousness, governed by our senses, and a controlled imagination, governed by desire.

“The habit of seeing only that which our senses permit renders us totally blind to what, otherwise, we could see. To cultivate the faculty of seeing the invisible, we should often deliberately disentangle our minds from the evidence of the senses and focus our attention on an invisible state, mentally feeling it and sensing it until it has all the distinctness of reality. Earnest, concentrated thought focused in a particular direction shuts out other sensations and causes them to disappear. We have only to concentrate on the state desired in order to see it.

“The habit of withdrawing attention from the region of sensation and concentrating it on the invisible develops our spiritual outlook and enables us to penetrate beyond the world of sense and to see that which is invisible

“The difference between FEELING yourself in action, here and now, and visualizing yourself in action, as though you were on a motionpicture screen, is the difference between success and failure.

“To understand how man molds his future in harmony with his assumption by simply experiencing in his imagination what he would experience in reality were he to realize his goal we must know what we mean by a dimensionally larger world, for it is to a dimensionally larger world that we go to alter our future.

“Time measures my life without employing the three dimensions of length, width and height. There is no such thing as an instantaneous object. Its appearance and disappearance are measurable. It endures for a definite length of time. We can measure its life span without using the dimensions of length, width and height. Time is definitely a fourth way of measuring an object.

“The more dimensions an object has, the more substantial and real it becomes. A straight line, which lies entirely in one dimension, acquires shape, mass and substance by the addition of dimensions. What new quality would time, the fourth dimension give, which would make it just as vastly superior to solids, as solids are to surfaces and surfaces are to lines? Time is a medium for changes in experience, for all changes take time. The new quality is changeability. Observe that, if we bisect a solid, its cross section will be a surface; by bisecting a surface, we obtain a line, and by bisecting a line, we get a point.

“This means that a point is but a cross section of a line which is, in turn, but across section of a surface; which is, in turn, but a cross section of a solid; which is, in turn, if carried to its logical conclusion, but across section of a four dimensional object .

Destiny is changeable.
Man has at every moment of time the choice before him which of several futures he will have. But the question arises: “How is this possible when the experiences of man, awake in the three dimensional world, are predetermined?” as his observation of an event before it occurs implies.

This ability to change the future will be seen if we liken the experiences of life on earth to this printed page. Man experiences events on earth singly and successively in the same way that you are now experiencing the words of this page. Imagine that every word on this page represents a single sensory impression. To get the context, to understand my meaning, you focus your vision on the first word in the upper left hand corner and then move your focus across the page from left to right, letting it fall on the words singly and successively. By the time your eyes reach the last word on this page you have extracted my meaning. But suppose on looking at the page, with all the printed words thereon equally present, you decided to rearrange them. You could, by rearranging them, tell an entirely different story, in fact you could tell many different stories.

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“This world, which we think so solidly real, is a shadow out of which and beyond which we may at any time pass. It is an abstraction from a more fundamental and dimensionally larger world a more fundamental world abstracted from a still more fundamental and dimensionally larger world and so on to infinity. For the absolute is unattainable by any means or analysis, no matter how many dimensions we add to the world.

“Man can prove the existence of a dimensionally larger world by simply focusing his attention on an invisible state and imagining that he sees and feels it. If he remains concentrated in this state, his present environment will pass away, and he will awaken in a dimensionally larger world where the object of his contemplation will be seen as a concrete objective reality.

“When we have learned to control the movements of our attention in the four dimensional world, we shall be able to consciously create circumstances in the three dimensional world.

“Do not be concerned with the how, and do not look back on your former state. Simply assume that it is done and suspend reason, suspend all the arguments of the conscious three dimensional mind. Your desire is outside of the reach of the three dimensional mind. Assume you are that which you wish to be; walk as though you were it; and as you remain faithful to your assumption it will harden into fact.

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Excerpts from Neville Goddard’s
“ At Your Command (1939) “

“You do not command things to appear by your words or loud affirmations. Such vain repetition is more often than not confirmation of the opposite. Decreeing is ever done in consciousness. That is; every man is conscious of being that which he has decreed himself to be. “

“In the awareness of being all things are possible, he said, “You shall decree a thing and it shall come to pass.” This is his decreeing – rising in consciousness to the naturalness of being the thing desired

“To be conscious of being poor and to pray to a God for riches is to be rewarded with that which you are conscious of being – which is poverty.

“Prayers to be successful must be claiming rather than begging – so if you would pray for riches turn from your picture of poverty by denying the very evidence of your senses and assume the nature of being wealthy.

“The very moment my claim is established to the point of conviction, that moment I begin to draw unto myself the evidence of my claim.

“Do not question the how of these things appearing, for no man knows that way. That is, no manifestation knows how the things desired will appear. That is; you cannot take with you into the new consciousness any part of the old man. All of your present beliefs, fears and limitations are weights that bind you to your present level of consciousness.

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“If you would transcend this level you must leave behind all that is now your present self, or conception of yourself. To do this you take your attention away from all that is now your problem or limitation and dwell upon just being . That is; you say silently but feeling to yourself, “ I AM” . Do not condition this ‘awareness’ as yet. Just declare yourself to be, and continue to do so, until you are lost in the feeling of just being – faceless and formless. When this expansion of consciousness is attained, then, within this formless deep of yourself give form to the new conception by FEELING yourself to be THAT which you desire to be. “You will find within this deep of yourself all things to be divinely possible. Everything in the world which you can conceive of being, is to you, within this present formless awareness, a most natural attainment.”

“The only way to change your expressions of life is to change your consciousness. For, consciousness is the reality that eternally solidifies itself in the things round about you. Man’s world in its every detail is his consciousness out-pictured.

“You can no more change your environment, or world, by destroying things than you can your reflection by destroying the mirror. Your environment, and all within it, reflects that which you are in consciousness. As long as you continue to be that in consciousness so long will you continue to out-picture it in your world.

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“This being true, why not become aware of being great; Godloving; wealthy; healthy; and all attributes that you admire? It is just as easy to possess the consciousness of these qualities as it is to possess their opposites for you have not your present consciousness because of your world.

“On the contrary, your world is what it is because of your present consciousness. Simple, is it not? Too simple in fact, for the wisdom of man that tries to complicate everything. If you hold in consciousness anything against man, you are binding that condition in your world. But to release man from all condemnation is to free yourself so that you may rise to any level necessary”

“Therefore, a very good practice before you enter into your meditation is first to free every man in the world from blame. For, LAW is never violated and you can rest confidently in the knowledge that every man’s conception of himself is going to be his reward.

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“So you do not have to bother yourself about seeing whether or not man gets what you consider he should get. For life makes no mistakes and always gives man that which man first gives himself.

“Tithing is necessary and you do tithe with God. But from now on give to the only God and see to it that you give him the quality that you desire as man to express by claiming yourself to be the great, the wealthy, the loving, the all wise.”

“To dissolve a problem that now seems so real to you all that you do is remove your attention from it. In spite of its seeming reality, turn from it in consciousness. Become indifferent and begin to feel yourself to be that which would be the solution of the problem.

“For instance; if you were imprisoned no man would have to tell you that you should desire freedom. Freedom, or rather the desire of freedom would be automatic. So why look behind the four walls of your prison bars? Take your attention from being imprisoned and begin to feel yourself to be free. FEEL it to the point where it is natural – the very second you do so, those prison bars will dissolve. Apply this same principle to any problem.”

“I have seen people who were in debt up to their ears apply this principle and in the twinkling of an eye debts that were mountainous were removed.

“I have seen those whom doctors had given up as incurable take their attention away from their problem of disease and begin to feel themselves to be well in spite of the evidence of their sense to the contrary. In no time at all this so called “incurable disease” vanished and left no scar “

“So, blessed indeed is the man that trusteth in himself – for man’s faith in God will ever be measured by his confidence in himself. You believe in a God, believe also in ME. Put not your trust in men for men but reflect the being that you are, and can only bring to you or do unto you that which you have first done unto yourself.

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“No matter what happens to man in this world it is never an accident. It occurs under the guidance of an exact and changeless Law. Man has always blamed others for that which he is and will continue to do so until he find himself as cause of all.

“It is impossible for the poor man to find wealth in this world no matter how he is surrounded with it until he first claims himself to be wealthy. For signs follow, they do not precede. To constantly kick and complain against the limitations of poverty while remaining poor in consciousness is to play the fool’s game.

“Life does not care whether you call yourself rich or poor; strong or weak. It will eternally reward you with that which you claim as true of yourself.

“Stop asking yourself whether you are worthy or unworthy to receive that which you desire. You, as man, did not create the desire. Your desires are ever fashioned within you because of what you now claim yourself to be.

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“Your desires contain within themselves the plan of selfexpression. So leave all judgments out of the picture and rise in consciousness to the level of your desire and make yourself one with it by claiming it to be so now.

“Have faith in this unseen claim until the conviction is born within you that it is so. Your confidence in this claim will pay great rewards. Just a little while and he, the thing desired, will come. But without faith it is impossible to realize anything Don’t be anxious or concerned as to results. They will follow just as surely as day follows night.

“The reason most of us fail to realize our desires is because we are constantly conditioning them. Do not condition your desire. Just accept it as it comes to you. Give thanks for it to the point that you are grateful for having already received it – then go about your way in peace.

“Such acceptance of your desire is like dropping seed – fertile seed – into prepared soil. For when you can drop the thing desired in consciousness, confident that it shall appear, you have done all that is expected to you. But, to be worried or concerned about the HOW of your desire maturing is to hold these fertile seeds in a mental grasp, and, therefore, never to have dropped them in the soil of confidence.

“The reason men condition their desires is because they constantly judge after the appearance of being and see the things as real – forgetting that the only reality is the consciousness back of them.

To see things as real is to deny that all things are possible to God. The man who is imprisoned and sees his four walls as real is automatically denying the urge or promise of God within him of freedom.

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“Problems are the mountains spoken of that can be removed if one has but the faith of a grain of a mustard seed. For this is how man approaches his problem. He knows that they are still going to confront him. And because life is no respecter of persons and destroys nothing, it continues to keep alive that which he is conscious of being. Things will disappear only as man changes in consciousness. Deny it if you will, it still remains a fact that consciousness is the only reality and things but mirror that which you are in consciousness. So the heavenly state you are seeking will be found only in consciousness, for the kingdom of heaven is within you.

“As the will of heaven is ever done on earth you are today living in the heaven that you have established within you. For here on this very earth your heaven reveals itself. The kingdom of heaven really is at hand.

“You leave behind you all that is now your present problem, or limitation, by taking your ATTENTION AWAY from it. Turn your back completely upon every problem and limitation that you now possess Continue to declare to yourself that you just are . Do not condition this declaration, just continue to FEEL yourself to be and without warning you will find yourself slipping the anchor that tied you to the shallow of your problems and moving out into the deep. This is usually accompanied with the feeling of expansion.

“You will FEEL yourself expand as though you were actually growing. Don’t be afraid, for courage is necessary. You are not going to die to anything buy your former limitations, but they are going to die as you move away from them, for they live only in your consciousness. In this deep or expanded consciousness you will find yourself to be a power that you had never dreamt of before. Because you have lost all consciousness of your problems and barriers, it is now the easiest thing in the world to FEEL yourself to be one with the things desired.

“Now you begin to assume the nature of the thing desired by feeling, “ I AM wealthy”; “ I AM free”; “ I AM strong.” When these ‘FEELS’ are fixed within yourself, your formless being will take upon itself the forms of the things felt. You become ‘crucified’ upon the feelings of wealth, freedom, and strength. – Remain buried in the stillness of these convictions. Then, as a thief in the night and when you least expect it, theses qualities will be resurrected in your world as living realities. The world shall touch you and see that you are flesh and blood for you shall begin to bear fruit of the nature of these qualities newly appropriated. This is the art of successful fishing for the manifestations of life”

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